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A tribute (from Latin ''tributum'', contribution) is wealth, often in kind, that one party gives to another as a sign of respect or, as was often the case in historical contexts, of submission or allegiance. Various ancient states exacted tribute from the rulers of land which the state conquered or otherwise threatened to conquer. In case of alliances, lesser parties may pay tribute to more powerful parties as a sign of allegiance and often in order to finance projects that benefited both parties. To be called "tribute" a recognition by the payer of political submission to the payee is normally required; the large sums, essentially protection money, paid by the later Roman and Byzantine Empires to barbarian peoples to prevent them attacking imperial territory, would not usually be termed "tribute" as the Empire accepted no inferior political position. Payments ''by'' a superior political entity to an inferior one, made for various purposes, are described by terms including "subsidy". The ancient Persian Achaemenid Empire is an example of an ancient tribute empire; one that made relatively few demands on its non-Persian subjects other than the regular payment of tribute, which might be gold, luxury goods, animals, soldiers or slaves. However failure to keep up the payments had dire consequences. The reliefs at Persepolis show processions of figures bearing varied types of tribute. The medieval Mongol rulers of Russia likewise only expected tribute from the Russian states, which continued to govern themselves. Athens received tribute from the other cities of the Delian League. The empires of Assyria, Babylon, Carthage and Rome exacted tribute from their provinces and subject kingdoms. Ancient China received tribute from various states such as Japan, Korea, Vietnam, Cambodia, Borneo, Indonesia and Central Asia. The Aztec Empire is another example. The Roman republic exacted tribute in the form of payments equivalent to proportional property taxes, for the purpose of waging war. Tribute empires contrast with those like the Roman Empire, which more closely controlled and garrisoned subject territories. A tributary state is one that preserves its political position and such independence as it has only by paying tribute. ==Chinese practice of tributes as trade regulation and authority== In ancient China, the tribute system provided an administrative means to control their interests, as well as providing exclusive trading priorities to those who paid tribute from foreign regions. It was an integral part of the Confucian philosophy, seen by the Chinese as equivalent to younger sons looking after older parents by devoting part of their wealth, assets or goods to that purpose. Political marriages have existed between the Chinese empire and tribute states, such as Songtsen Gampo and Wencheng (Gyasa). China often received tribute from the states under the influence of Confucian civilization and gave them Chinese products and recognition of their authority and sovereignty in return. There were several tribute states to the Chinese-established empires throughout ancient history, including neighboring countries such as Japan, Korea, Vietnam, Cambodia, Borneo, Indonesia and Central Asia.〔 This tributary system and relationship are well known as Jimi (羈縻) or Cefeng (冊封), or Chaogong (朝貢). In Japanese, the tributary system and relationship is referred to as Shinkou (進貢), Sakuhou (冊封) and Choukou (朝貢).〔:ja:冊封〕 According to the Chinese Book of Han, the various tribes of Japan (constituting the nation of Wa) had already entered into tributary relationships with China by the first century.〔後漢書, ''會稽海外有東鯷人 分爲二十餘國''〕 However, Japan ceased to present tribute to China and left the tributary system during the Heian period without damaging economic ties. Although Japan eventually returned to the tributary system during the Muromachi period in the reign of Ashikaga Yoshimitsu, it did not recommence presenting tribute. According to the Korean historical document ''Samguk Sagi'' (삼국사기, 三國史記), Goguryeo sent a diplomatic representative to the Han Dynasty in 32 AD, and the Emperor Guangwu of Han granted the official rank of Goguryeo.〔≪삼국사기≫에 의하면 32년(고구려 대무신왕 15)에 후한으로 사신을 보내어 조공을 바치니 후한의 광무제(光武帝)가 왕호를 회복시켜주었다는 기록이 있다 («Tang» 32 years, according to (Goguryeo Daemusin 15) sent ambassadors to the generous tribute to the Emperor Guangwu of Han Emperor in abundance (光武帝) gave evidence that can restore wanghoreul -- Google translation?)〕 The tributary relationship between China and Korea was established during the Three Kingdoms of Korea.〔Kwak, Tae-Hwan ''et al.'' (2003). ; excerpt, "Korea's tributary relations with China began as early as the fifth century, were regularized during the Goryeo dynasty (918-1392), and became fully institutionalized during the Yi dynasty (1392-1910)."〕 This continued until China's defeat in the Sino-Japanese War of 1894-1895.〔〔Kwak, ; excerpt, "The tributary relations between China and Korea came to an end when China was defeated in the Sino-Japanese war of 1894-1895. In fact, the present North Korea is more or less serving as a tribute of China in the modern times;"〕〔Lane, Roger. (2008). 〕 This Chinese tributary system produced Tributary state/(冊封) of Korea and neighboring countries. China created suzerainty relationship. China is considered as a suzerain. Some list of tributaries of imperial China encompasses suzerain kingdoms from China in East Asia has been prepared.〔Gundry, R. S. "China and her Tributaries," 〕 Before the Japanese annexation period of Korea, the geopolitics of East Asia were ruled by the Chinese tributary system. This assured them their sovereignty and the system assured China the incoming of certain valuable assets. "The theoretical justification" for this exchange was the Mandate of Heaven, that stated the fact that the Emperor of China was empowered by the heavens to rule, and with this rule the whole mankind would end up being beneficiary of good deeds. Most of the Asian countries joined this system voluntary. () There is a clear differentiation between the term "tribute" and "gift." The former, known as ''gong'' (貢), has important connotations. The Chinese emperors made sure that the gifts they paid to other states were known as mere gifts, not tributes. Even at times when a Chinese dynasty had to bribe nomads from raiding their border such as in the Han Dynasty and the Song Dynasty, the emperors gave "gifts" to the Xiongnu and the Khitan. The only time when a dynasty paid formal tribute to another was during the southern Song dynasty, where tribute was given to the Jin Dynasty for peace. The Jin Dynasty, having occupied the plains around the Yellow River, also saw itself as the legitimate holder of the "Mandate of Heaven". In addition, during Zheng He's expeditions, his fleet often returned with foreign envoys bearing tribute. The foreign states received gifts in return to build tributary relationships between the Ming Dynasty and the foreign kingdoms. Tribute activities occupy several chapters in the Twenty-Four Histories. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「tribute」の詳細全文を読む スポンサード リンク
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